Jason T. Clower
In recent years, I have concentrated my research on the history of the Chinese People’s Liberation Army’s institutional culture and ethos, organizational philosophy, and self-mythology. I have worked extensively on the PLA’s extremely peculiar history with small-arms, and nowadays I publish the YouTube channel “Type 56: The Story of China’s Army.”
At Chico State, I have offered courses on Asian literature, religion and film, Chinese religion, and more specialized seminars entitled “Communism as a Religion,” "Buddhist Philosophy: The Most Loved (and Feared) Texts," "Deep Background to Modern Chinese State-Society relations," and "Buddhist-Confucian Relations."
Publications
Late Works of Mou Zongsan: Selected Essays on Chinese Philosophy
(Brill Academic Publishers, 2014)
I have tried to write a book that will be accessible and enjoyable for anyone at all who is curious about contemporary Chinese philosophy. Now that more people have "woken up" to modern China as a place of interest, I thought it was time that we had a book in English about Mou Zongsan (1909-1995), the towering figure of modern Chinese philosophy. Famous for reviving Confucianism as a going concern in philosophy, Mou declared that he had actually drawn many of his key concepts from Buddhist thought, though it has long been hard to explain why or how he did that, or even what he thought some of these Buddhist concepts meant. Therefore I aimed to give a a reader-friendly unpacking of Mou’s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.
Purchase Late Works of Mou Zongsan(opens in new window)
The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism
(Brill Academic Publishers, 2010)
Mou Zongsan (1909-1995) was such a seminal, polymathic figure that scholars of Asian philosophy and religion will be absorbing his influence for at least a generation. Drawing on expertise in Confucian, Buddhist, Daoist, and modern Western thought, Mou built a system of “New Confucian” philosophy aimed at answering one of the great questions: “What is the relationship between value and being?” However, though Mou acknowledged that he derived his key concepts from Tiantai Buddhist philosophy, it remains unclear exactly how and why he did so.
In response, this book investigates Mou’s buddhological writings in the context of his larger corpus and explains how and why he incorporated Buddhist ideas selectively into his system. Written extremely accessible, it provides a comprehensive unpacking of Mou’s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.